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"Stolen Generations" court case
Children lived in fear of seizure
By Brett Stone
10 November 1999
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When Lorna Cubillo, one of the Aboriginal people's Stolen
Generations, gave the opening testimony in her case on August
10, it was not difficult to see why the government sought to prevent
the hearing from going ahead.
Cubillo related memories of her young life on Banka Banka station
in Australia's Northern Territory during the 1940s. She said that
while her Aunt Maisie, whom she knew as her mother, worked on
the station, she was instructed by her grandmother to stay away
from the roads in case a white man came. Her grandmother kept
her away from the station, hiding in the bush, and would smear
ashes on her skin to give the appearance that she was not the
child of a European.
On the day of her abduction she was with her grandmother in
a dry creek bed. When two mounted men approached, she was told
by her grandmother to sit quietly behind her. One of the men gave
Cubillo some sweet meat, washed the ashes off her legs and said
to the other man that she was a half-caste. The men
took Cubillo to Seven-Mile Creek, the telegraph station, along
with many of her family members. A few days later, her Aunt Maisie
and grandmother arrived on foot. Her grandmother remained until
the girl was relocated at Phillip Creek settlement and housed
in a dormitory with other part-Aboriginal children.
Elizabeth Hollingworth for the Commonwealth sought to have
Cubillo's evidence excluded on the grounds that anyone who could
rebut the allegations was dead and the prejudice to the Commonwealth
would be overwhelming. Justice O'Laughlin rejected this on the
grounds that Cubillo's story should be allowed to be told.
The following day, Cubillo related what happened when she was
removed from Phillip Creek. Believing that she was going on a
picnic, she was placed on the back of a truck along with 16 other
children. A tussle broke out between her aunt and Amelia Shankleton,
the superintendent of Darwin's Loretta Dixon Home, where the Aboriginal
children were sent. Shankelton was putting pressure on mothers
to give up their children, but Cubillo's aunt refused to hand
over her six-month-old baby, whom she was breastfeeding. Then,
noticing Cubillo on the truck, her aunt thrust the infant into
her arms and threw herself to the ground. As the truck drove off,
the people left behind began striking themselves with rocks and
sticks, drawing blood from their heads, and throwing dirt over
themselves. They vanished from sight in the dust of the truck,
some attempting to chase it. The truck drove for two days and
nights before reaching Darwin.
Hollingworth, trying to prove Cubillo's memory to be faulty,
asked about a list showing that the birth date of the infant mentioned
meant that it would have been 18 months old. Cubillo said ages
were made up for the children born in the bush, and she had assumed
that the infant was about six months old because she had no teeth
and could not crawl.
Cubillo testified to the beatings that the children suffered
at the hands of missionaries, both male and female, at the Loretta
Dixon Home for speaking their own language and wetting the bed.
Hollingworth demanded to know the names of the missionaries. She
said that she wanted to find out if Cubillo's account was a fabrication.
Cubillo denied that she was confused about events. She related
how she received a beating from one missionary, a Mr. Walters,
in which he used his belt buckle all over her body. Hollingworth
implied it was a fabrication because Cubillo did not report it
at the time, even to an aunt she went to after the incident. Cubillo
replied that she was ashamed to tell anybody because she had struck
the man to compel him to stop beating her.
A number of witnesses corroborated Cubillo's version of events
at Loretta Dixon. Maxine Hill had been an inmate at the home from
the early 1950s when she was three. She recalled how she was always
hungry, and how she once received a flogging with a razor strap
for collecting plums without permission. She said bed-wetting
was rife at the homeshe wet the bed until she was 14, and
received floggings as punishment.
The government denied all responsibility for what happened
to Lorna Cubillo, making the spurious claim that her removal and
subsequent detention at the Loretta Dixon Home were entirely the
work of one Amelia Shankleton, the home's superintendent. Regardless
of this claim, the home was officially sanctioned and in large
part financed by the Commonwealth, its inmates were considered
to be wards of the state and its administrators were answerable
to the Director of Native Affairs.
Peter Gunner began his testimony on August 16, describing how
he was grabbed by a white man and driven off in a truck. It was
not the first time that his abduction had been attempted. On two
previous occasions he had eluded capture, once by hiding under
a blanket and once by jumping from the back of a truck.
The day on which he was captured was ration day, when a meat
truck arrived at the homestead at Utopia Station. He was grabbed
and thrown into a truck, and was unable to escape, despite his
struggle and the fact that other people were yelling and crying
in his own language. Gunner wept as he recounted his initial incarceration
at the Bungalow in Alice Springs. The Bungalow, a home for 50
individuals, consisted of a rough framework of wood with some
dilapidated sheets of corrugated iron thrown over.
Gunner spoke of his hatred for a missionary at St. Mary's who
had sexually abused him while he was bed-ridden with the mumps.
Justice O'Laughlin dismissed Commonwealth objections to the presentation
of evidence of alleged sexual abuse, ruling that it would be helpful
in assessing if Commonwealth supervision of the hostel had been
adequate. Three men who were also inmates of the home testified
that they had been subjected to sexual abuse. One testified that
a welfare officer, who told his relatives that he was taking him
to the dentist, had removed him from his grandfather's care. He
said he was kept at the hostel for more than five years, where
he was sexually abused from the age of eight, and went hungry
every day.
Lena Pula, Gunner's aunt, gave evidence about his life on Utopia
Station. Gunner's grandmother and other family members raised
him from shortly after birth when his mother left him. Many people
took responsibility for him and he always had plenty of food and
love. His family, frightened at the prospect that white men would
take him away, would, at times, take the child into the bush and
paint him with charcoal. On the same day Gunner reiterated a claim
that he and other inmates of the St. Mary's Hostel searched bins
at school for fruit left over by other students because they did
not receive enough food at the home. He also remembered going
barefoot and cold.
For the government, Daniel Meagher QC made the claim, based
upon an undated document consisting of a thumbprint with the name
Topsy typed across it, that Gunner's mother Topsy
Kundrilba had consented to her son's institutionalisation.
Maurice Worthy, the Northern Territory's Administration Officer
of General Welfare between 1962 and 1965, gave important testimony.
He told the court that during the 1960s there was a prevailing
attitude that neglected children had to be removed from their
parents at all costs. He said removing children from their mothers
had been traumatic for the children, both black and white.
Worthy added that he did not believe in taking children from
their families then and he did not now. His evidence provided
another insight into the opposition that existed among some of
the officials given the task of implementing the policy of child
removal.
See Also:
Australian government defends forced
removal of Aboriginal children
[10 November 1999]
Australian parliament "regrets"
injustice to Aboriginal people
Behind the politics of "reconciliation"
[30 August 1999]
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