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Blair's musings on patriotism: old wine in new bottles
By Julie Hyland
10 April 2000
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Prime Minister Tony Blair delivered a speech on "Britishness"
to a gathering of newspaper executives last month. His remarks
were broadly seen as signalling the start of a long campaign for
the next general election, expected in 2001, in which Labour will
challenge the Conservative Party as the defenders of the "national
interest".
Conservative leader William Hague has described the government's
conditional support for Britain to adopt the European single currency,
the euro, as a conspiracy to "sell out the British national
interest". Similarly, he has decried Labour's setting up
of devolved administrations in Scotland and Wales as weakening
the territorial integrity of the United Kingdom.
The Blair government has prosecuted the "British national
interest" just as aggressively as its Tory predecessors.
It has enthusiastically participated in every military conflict
undertaken by Britain's major international ally, the US, during
Labour's three years in office. Neither does its advocacy of entry
into the euro zone represent the capitulation to Europe, and Germany
in particular, which the Tories claim. Eventual membership of
the euro is seen as vital if Britain is to successfully compete
in European and world markets.
That Blair felt it necessary to respond to the charges of the
Conservative opposition is more than simply a defensive reaction
based on electoral considerations, however. It is an attempt to
come to grips with more intractable problems facing the British
bourgeoisie. The development of global economics has heightened
the domination of the world market over all national economies,
seriously undermining the old political programmes and institutions
based upon the nation state.
In these circumstances, Blair warned, "modernisation"
was not a matter of choice. The global integration of world production
and economy means that it is not possible to "cling to the
status quo", he said. "We are living through a period
of unprecedented change. The exponential growth of information
and communication technologies is transforming the world's economies
and making them increasingly interdependent. The break-up of the
post-war international order and globalisation are calling into
question systems constructed around the nation state". The
reality is that "the institutions of the nineteenth century
will not survive us in the twenty-first," he concluded.
Blair was not seeking to herald the death-knell for the nation
state or nationalism, but to reinvent it. His speech touched on
three reasons why, he believed, it was vital to develop a "new
modern patriotism". Broadly speaking these could be characterised
as providing an ideological basis on which British capital can
fight for its interests on the world arena, preserving the cohesion
of the British state from separatist pressures, and preventing
the deepening antagonisms between rich and poor from undermining
the social fabric of British society.
There was no great original thought contained in Blair's speech.
What he said served to indicate the scale of the crisis facing
the British ruling class. On several occasions, Blair has acknowledged
Britain's declining economic power vis-à-vis its major
competitors, the US and Germany. In his speech, he stressed that
Britain's continued world role depended upon it being a "pivotal"
nation, acting as "a bridge between East and West, between
the United States and the EU".
There is also nothing new in this conception of British foreign
policy interests. A similar strategy of balancing between the
US and Europe has been pursued since the Second World War. Blair
insisted, however, that Britain would have to move closer to Europe
in order to continue this strategy. The new patriotism had to
avoid anti-European rhetoric, without losing sight of Britain's
independent interests. However, this traditional balancing act
cannot be maintained indefinitely under conditions of growing
trade and even military disputes between the US and Europe.
Blair sought to defend his constitutional reforms as having
strengthened the UK rather than weakened it. He described as a
"quintessentially British characteristic the fact that
"we have always been willing to adapt our institutions to
changing circumstances".
The government's devolving certain central government powers
to new elected assemblies in Scotland, Wales and Northern Ireland
was necessary, said Blair. At the time of the last general election
the Conservatives had been wiped out completely in Scotland and
Wales, reflecting the deep sense of alienation of broad masses
of the population. The only alternatives apparently on offer were
"status quo or separatism", in the face of which Labour's
devolution programme "offered a sensible modernisation of
the partnership in the UK". He made an appeal for the continued
unity of the UK based on the fact that in "defence, foreign
policy, economic weight, we are better off and stronger together".
Blair's presentation of the merits of devolution was heavily
one-sided. It has not led to a diminution of separatist agitation,
but an increase. Increasingly, the Scottish National Party and
Plaid Cymru are overtaking Labour as the major party in Scotland
and Wales. Under conditions where access to the world market is
more important than traditional economic ties between Britain's
constituent parts, sections of the bourgeoisie and upper middle
class in Britain's regions believe their interests are best served
by independence.
The most striking aspect of Blair's remarks was his attempt
to address the ideological significance of nationalism for maintaining
social cohesion.
Normally, the official pronouncements of the Labour government
and its "Third Way" concentrate on denying that society
is divided along class lines. Blair has repeatedly described the
confrontation between capital and labour prior to his ascent to
power as the result of a tragic misunderstanding that
could have been avoided. Yet his recent speech contained a tacit
admission that a major consideration in his government's calculations
is the fear of such social conflicts re-emerging.
National identity "is not some remote and abstract issue,"
he warned. "Our failure in the post-war period to generate
a clear sense of national purpose ... left space for a culture
to develop in which sectional social and economic interests have
fought to secure rights for themselves without a corresponding
sense of their obligations to work for the wider public interest
as well."
Blair warned against political complacency amongst Britain's
elite who, fed by the stock market boom and cuts in taxation,
may be deluded into thinking the nation state is an irrelevance.
There were those who, encouraged by "ideologies of personal
liberation and opportunities for self-fulfilment, are turning
inwards to themselves rather than looking outward to the
nation and the state".
Even his defence of Labour's constitutional changes was framed
by citing the tumultuous economic and social change
that had characterised the nineteenth century, and which had led
to reform of "the suffrage not once but three times".
This is a reference to the gradual extension of the vote to working
class men, following revolutionary agitation by the Chartist movement.
Blair is no historian. His remarks were the product of New
Labour's usual method of determining policy by establishing focus
groups and think tanks. More than a year ago,
the historian Linda Colley was invited to address a lecture in
Downing Street on patriotism in which she explored similar themes.
Colley is the author of Britons, in which she argues that
the concept of "Britishness" is a modern creation, determined
by the needs of Empire. British patriotism, which channelled "its
inhabitants' aggression ... so regularly and so remorselessly
into war and imperial expansion abroad", was a fundamental
reason why Britain had managed to avoid civil war during the past
300 years ( Britons, Yale University Press, 1992, p. 53).
In her Downing Street lecture, Colley said that the "old
set-up" had not only been weakened by the loss of Empire
and decline of Protestantism, but by "multi-culturalism"
and the undermining of traditional British institutions"
over the last two decades. It was necessary to reinvent Britain's
national identity, she said, based on a revamped concept of citizenship
that convinces "all of the inhabitants of these islands that
they are equal and valued citizens".
This did not mean making too radical changes, she cautionednot
even to the British monarchy. "Monarchs can serve as extremely
useful and reassuring symbols of stability, especially in periods
of massive cultural, economic and political flux like this one."
Nor should this new national identity be apologetic about Britain's
colonialist past. After all, "there is no sizeable state
in the world which has not committed its fair share of genocide
and oppression in the past ... we need a healthier, less apologetic
view of our past, not least because one of the best ways to revitalise
or invent a state is to pillage the past selectively."
Stripped of their liberal pretensions, both Colley and Blair's
remarks testify to the essential function of nationalism. The
supposed common interests of British citizens they espouse conceal
the objective antagonisms between social classes. Blair has attempted
to portray his government as being committed to an egalitarian
society, and his new patriotism as being inclusive, anti-racist
and humanitarian. He is serving up a thin ideological gruel, which
cannot hope to disguise the gulf between rich and poor that is
widening all the more as a result of Labour's pro-business policies.
* * *
A final observation should be made. At one point in his speech
Blair asked rhetorically whether the breakdown of British national
identity would lead to "more exclusive identities, rooted
in nineteenth century conceptions of territory and blood".
His answer was to proclaim this approach as neither practical
nor meaningful. Blood alone does not define
our national identity, he said. He may believe his words
to be in keeping with liberal traditions, praising Britain as
a melting pot of races, cultures and traditions. But outside of
the ranks of the extreme right, even to acknowledge blood
as a factor in Britishness is a significant departure
from traditional definitions of national identity. Even at the
height of Empire, to be British meant to be loyal to the Queen.
At least nominally, though by no means with respect to their actual
treatment, the subject peoples of India and Africa were deemed
British citizens. Successive post-war governments restricted this
definition as part of their anti-immigrant legislation. It was
Labour that introduced the so-called patriality clause
in the 1970s, restricting British citizenship to those whose father
or grandfather was born in Britain. Needless to say, the record
of Blair's government on anti-immigrant measures is worse than
its predecessors.
See Also:
Britain:
Labour in Government
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