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WSWS : Arts
Review
A brief tribute to Joseph Heller, author of Catch-22
By Joseph Tanniru
6 January 2000
Use
this version to print
The renowned American author, Joseph Heller, died last month
at the age of 76. He is best known for Catch-22, a hilarious
and moving novel set in Italy during the Second World War. The
phrase catch-22' has entered American English, used to describe
an absurd and no-win situation. His other novels include Something
Happened (1974), Good as Gold (1979), God Knows
(1984), Picture This (1988) and Closing Time (1994).
Now and Then, his memoirs, was published in 1998.
Heller was born in 1923 in Coney Island, a neighborhood in
the southernmost part of Brooklyn, New York. He lived there with
his family (his mother and two siblings) throughout his childhood,
in a Jewish working-class neighborhood. While his family lived
only upon the meager income earned by his mother as a seamstress
during the years of the Great Depression, Heller got through childhood
without ever feeling the effects of extreme poverty. He writes
in his memoirs that the social upheavals of the timelynchings,
strikes, Hoovervilles, mass poverty and unemploymentwere
distant from his secluded neighborhood. Somehow, we, on
that minute parcel of seashore at the lower tip of Brooklyn ...
managed to escape the worst of the consequences of the stock-market
crash and the Depression.
The times were, however, hard on nearly everyone, and Heller
came out of his childhood with a markedly left' political
orientation. But it is perhaps his relative seclusion from the
worst of the depression that separated him from the dominant mass
movements of that time and of the postwar period. The occasional
neighborhood Communist proselytizer got nowhere with us. Neither,
I must record, did the dedicated anti-Communist ideologue, not
then or later. His political heroes were F.D. Roosevelt
and the New York Mayor Fiorello H. La Guardia. Increasingly during
the postwar era, Heller, while maintaining disgust for social
inequality and injustice, developed a cynical attitude towards
all social movements. This pessimism towards attempts at social
change colored all of his writings.
At the age of nineteen, Heller enlisted as an air force bombardier
in Italy. Experiences that he had during World War II formed the
basis for Catch-22. After the war he studied English at
the University of Southern California and New York University.
Before Catch-22 was published in 1961, Heller taught at
a number of institutions, including the City College of New York,
Yale and the University of Pennsylvania. His first novel achieved
great success, and by the time of the publication of his second
novel, Something Happened, in 1974, his financial situation
was secured. He went on to publish six more books before his death
in December.
Catch-22 is a brilliant satirical critique of a number
of modern social phenomena. It is generally referred to as an
antiwar novel, but Heller's criticisms extend beyond the absurdity
of war to capitalism itself and the social relations that arise
from it. To be sure, his analysis is at times confused, and is
often directed at surface elements while neglecting more fundamental
issues. Nonetheless, Catch-22 stands as a strong protest
against the conditions of modern society.
The novel focuses on a bombardier named Yossarian who, after
flying 60-some bombing missions, is sick of the war and afraid
of death, and desperately wants to go home. There is a set number
of missions required before discharge, but every time Yossarian
comes close to completing his duty, the number is raised, and
he has to fly again. Within this context, Heller creates a number
of memorable charactersfrom the petty and vain officers,
whose only aim is to advance through the ranks, to Yossarian's
roommate Orr, who crashes every time he goes on a bombing run
to practice for his planned escape to Sweden. The novel is a loosely
connected series of events and character descriptions without
a single unified plot. While this is no place to go in to a detailed
exposition of the long book, there are a number of characters
who deserve to be discussed here. Unfortunately, I cannot convey
the humor that pervades the novel.
First, there is Milo Minderbender, Heller's prototypical capitalist.
Milo is the mess officer for Yossarian's squadron, who develops
a trading syndicate, out of which he makes huge profits.
Gradually, as the syndicate grows in power, Milo includes in his
operations the armies of the rival nations. For one battle he
gets paid by both the US and German armiesby the former
for organizing the attack, by the latter the defense. On another
occasion the Germans pay him to use his planes to attack his own
squadron, which he does for the sake of the syndicate.
Milo claims that all the actions of the syndicate are beneficial
for everyone, for all the profits go to the syndicate and
everyone has a share.
After cooperating with the German troops, Milo runs into trouble
with his superior officers. Milo was all washed up until
he opened his books to the public and disclosed the tremendous
profit he had made.... And the sweetest part of the whole deal
was that there really was no need to reimburse the government
at all [for the damage he had done]. In a democracy, the
government is the people,' Milo explained. We're people,
aren't we? So we might just as well keep the money and eliminate
the middle man.... If we pay the government everything we owe
it, we'll only be encouraging government control and discouraging
other individuals from bombing their own men and planes. We'll
be taking away their incentive.'
Elsewhere Milo attempts to raise the prices of food at his
mess hall to exorbitant levels. When the officers intervene, Milo
gives way, valiantly defending the historic right of free
men to pay as much as they had to for the things they needed in
order to survive. The rationalizations for greed never seem
to change. Milo had been caught red-handed in the act of
plundering his countrymen, and, as a result, his stock had never
been higher.
And then of course there is Yossarian himself, who in many
ways embodies Heller's political outlook. Yossarian wants to get
out of the absurd situation in which he finds himself, but he
can't. He is trapped in the warand in modern society in
generalby catch-22'. What is catch-22? In the narrow
sense, it is the catch that keeps Yossarian and the
others in the war: If a soldier acts irrationally he has to be
sent home, but if he asks to be sent home and therefore
out of danger, he is acting rationally and therefore ineligible
to get out of the fighting!
More broadly, catch-22 is a metaphor for the ordinary person
caught up in the madness of war or modern social life in general.
Heller boils his catch-22 down to this, that they [i.e.,
whoever has control] have a right to do anything we can't stop
them from doing. Yossarian cannot go home because the people
who run the war won't let him, and it makes no difference what
justification they might give for making him stay.
In one of the final chapters, Heller provides a powerful depiction
of poverty and destitution in war-ravaged Rome. Why does this
misery exist? Why are children hungry and the poor thrown out
into the streets? Why do men fight in wars and die by the hundreds
of thousands? For Heller the answer is catch-22,' i.e.,
the dispossessed have no control over the situation, and therefore
cannot do anything to change it. Catch-22 did not exist,
[Yossarian] was positive of that, but it made no difference. What
did matter was that everyone thought it existed, and that was
much worse, for there was no object or text to ridicule or refute,
to accuse, criticize, attack, amend, hate, revile, spit at, rip
to shreds, trample upon or burn up.
Catch-22 stands as a symbol for relations of power, relations
that exist even if they are nowhere put down in writing, and it
is these relations that are responsible for the misery and senseless
death of millions and millions of people. In essence, Heller is
pointing to the fundamental nature of modern politics, that, in
spite of all talk of democracy and freedom, it is the Milo Minderbenders,
in collusion with the petty officers and politicians, who run
the show. When I look up, Heller says, speaking through
Yossarian, I see people cashing in. I don't see heaven or
saints or angels. I see people cashing in on every decent impulse
and every human tragedy.
Given this state of affairs, what can be done? Here neither
Heller nor Yossarian has a viable answer. In the end, when faced
with the choice of either ceasing his protest and accepting the
way things are, or else going to prison, Yossarian chooses to
run away. Why does he run? For the simple reason, that as a single
individual there is nothing else for him to do to protest against
catch-22. He feels helpless and powerless to do anything to change
things for the better.
In many ways Heller faced the same dilemma as the principal
character in his most famous work. After achieving success with
the publication of his writings, Heller drew further and further
away from the mass movements of the time. He participated ever
so briefly in the Vietnam War protests of the 1960s, but stopped
after finding them distasteful. He continued writing novels of
social criticism, but did not take any active role in an effort
to change social conditions. I can't create a revolution
in the country, he said in a recent interview, We
don't organize well. And unfortunately I think it may be the best
of all possible worlds or political systems. It's terrible, and
it gets worse with every election. But if you asked me to sort
of conceive or construct an alternative I could not do it....
What happens does happen, and what does happen in life is that
the virtuous usually do not triumph, and those who are triumphant
usually lack virtue.
It would seem that the high point of his artistic life was
the writing of Catch-22, and that he poured what was most
critical and perceptive in himself into that work. He could see
no alternative to the wretched conditions that exist in the world
and eventually more or less disappeared into the liberal milieu.
He will be remembered for the biting social criticism of his novels,
and, of course, for his riotous sense of humor.
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