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WSWS : News
& Analysis : North
America : Mumia
Abu-Jamal
Conference organizers direct Mumia Abu-Jamal defense campaign
to Democratic Party
By Helen Halyard and Jerry White
25 March 2000
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this version to print
An Emergency National Conference to Save Mumia Abu-Jamal was
held in New York City on February 19 to discuss the campaign for
a new trial and freedom for the US political prisoner. In the
course of the meeting a number of speeches from the platform brought
into sharp relief critical issues concerning the defense of Abu-Jamal
and, more broadly, the struggle against capital punishment and
the growing assault on democratic rights.
A former Black Panther and radio journalist, Abu-Jamal was
framed up for the 1981 shooting death of a Philadelphia policeman
and condemned to die. The campaign to save him has become an international
focal point in the struggle against police abuse, racism and capital
punishment in the United States.
Leonard Weinglass, Abu-Jamal's lead attorney, told the conference
that the period up to the end of April or early May would be the
most critical in the 18 years Mumia has been on Pennsylvania's
death row. Federal Judge William H. Yohn Jr. is currently considering
a habeas corpus appeal filed by Mumia's attorneys to overturn
his state conviction and grant him a new trial.
Yohn is expected to rule in the next 60 days on whether he
will consider new evidence, including testimony alleging that
the police and prosecution coerced witnesses and concocted a phony
confession. If Yohn rules against the introduction of new evidence,
and instead relies on the findings of the original trial judge,
the chances that the federal courts will overturn Mumia's conviction
are remote. With the death row inmate quickly exhausting his legal
avenues, a new execution date could be set by the end of the year.
The emergency conference was sponsored by a number of civil
liberties groups and political organizations, including Amnesty
International, International Concerned Family and Friends of Mumia
Abu-Jamal, Workers World Party, Refuse and Resist and the Committees
of Correspondence.
Two major political issues emerged in the speeches and accompanying
workshops. The first was a political orientation to the Democratic
Party. The second was an uncritical endorsement of the politics
of the antiwar protest movement of the 1960s, which was presented
as the model for a viable strategy to defend democratic rights
today.
In her remarks, Monica Moorehead, a leader of the Workers World
Party, placed emphasis on the May 7 rally for Mumia being held
at Madison Square Garden in New York City. She announced with
enthusiasm that Reverend Al Sharpton had agreed to speak at the
rally, presenting this as a major advance for the defense campaign.
Sharpton has over the past several years moderated his public
persona from anti-establishment rabble-rouser to respectable civil
rights leader and member of the Democratic Party establishment.
He is to be joined on the platform by a number of more old-line
black Democratic politicians, including former New York City Mayor
David Dinkins and Black Congressional Caucus leader John Conyers,
as well as various celebrities and some prominent figures long
associated with Stalinist organizations, including former Communist
Party USA leader Angela Davis.
This line-up of black Democrats, liberal celebrities and Stalinists
mirrors the political alignment that was brought forward time
and again during the anti-war mobilizations of the 1960s, and
in virtually every protest movement since, to channel oppositional
currents behind the Democratic Party. That the organizers of the
February 19 conference were seeking to revive the type of politics
that dominated the anti-war protests was confirmed by the remarks
of Clark Kissinger, a former leader of the Students for a Democratic
Society (SDS), who now heads Refuse and Resist.
Declaring that the 1960s protests had ended the Vietnam War,
Kissinger said the specter of student strikes, civil
disobedience and urban riots had to be revived. Only then, he
argued, would the rulers of this countrynot for reasons
of right and justice, but for reasons of protecting their own
buttsback down on the case of Mumia Abu-Jamal.
There is no question that the broadest mobilization of working
people, students and youth is necessary to fight for Mumia's freedom.
But the political character of the campaign is critical. Those
seeking to defend Abu-Jamal and oppose capital punishment must
ask themselves: on what principled basis is such a struggle to
be developed? Is it not essential that the perspective animating
it attack the underlying source of the assault on democratic rights?
After the experiences of the anti-war protests and similar protest
movements of the pastwhose underlying premise was to rely
on the Democratic Party as a means of pressuring the stateis
it really sufficient in relation to Abu-Jamal to propose more
of the same?
Those who led the February 19 conference did not address such
issues, and this is neither accidental nor surprising. A serious
analysis of social, political and historical questions, upon which
a viable strategy for the defense of democratic rights must be
based, is inimical to the politics of radical protest that predominated
in the 1960s and which the organizers of last month's conference
seek to revive. Such superficiality and theoretical unseriousness
are inherent components of their approach to political struggle.
These characteristics serve a definite function, reinforcing reformist
illusions in the efficacy of appeals to the powers-that-be.
To the extent that the conference speakers made any reference
to broader issues involved in the case, they suggested that Abu-Jamal
was simply the victim of racist policemen and judges, whom Kissinger
referred to as the government's first line of defense for
their white supremacist system.
An abstract and timeless reference to racism, separated from
any concrete analysis of changing economic and political conditions,
becomes little more than a propaganda phrase. No explanation is
offered for the persistence of racial discrimination and police
brutality against minorities, outside of the premise, either explicit
or implicit, that racism is embedded in the mentality of Caucasians.
Underlying such a view is deep pessimism, if not an outright rejection,
of the possibility that working people and the oppressed can be
united in a common struggle across racial, religious and national
lines.
What was the social and political context of Mumia's frame-up?
Why have the courts refused to grant him a new trial despite the
glaring contradictions in the prosecution's case? Why has there
been ferocious opposition from all levels of government and the
media to the campaign for Mumia's freedom?
Abu-Jamal's arrest and victimization were bound up with a sharp
shift in the policy of the corporate and political establishment
in the US at the end of the 1970s and beginning of the 1980s.
At that time a consensus emerged within the ruling class that
it could only reverse the erosion of US capitalism's previously
unchallenged position in the world economy through a frontal assault
on the living standards and democratic rights of the American
working class.
Just four months before the arrest of Abu-Jamal, President
Reagan fired 13,000 striking members of the Professional Air Traffic
Controllers Organization (PATCO), unleashing a wave of corporate
union-busting, mass layoffs, cuts in social spending and tax breaks
for big business. The carrying out of this offensive against the
working class required and was accompanied by an assault on civil
liberties and democratic rights.
A whole series of attacks were launched against previous legal
and judicial reforms, with the Supreme Court assuming an openly
right-wing character. There was a return of labor frame-ups and
violent strike-breaking by the National Guard and other forces
of the state. In the name of law and order, draconian legislation
was passed to strip defendants of legal protections, lengthen
jail terms and try children as adults. The machinery of the death
penalty was geared up and the pace of executions accelerated.
One of the most heinous examples of state repression occurred
just a few years after Abu-Jamal's frame-up, in October 1985,
when Philadelphia Mayor Wilson Goode ordered the bombing of the
home of the MOVE organizationthe back-to-nature group that
Mumia supportedkilling 11 people, including four children,
and destroying an entire block of houses. That this crime was
carried out by a black Democratic mayor is a measure of how far
to the right the Democratic Party had already shifted, and how
far the chasm had widened between that party, including its black
representatives, and the masses of working people.
The assault on democratic rights was bound up with an enormous
growth in social inequality in the US. The ruling elite understood
that it could only accomplish a major redistribution of wealth
in favor of the rich by strengthening the powers of the capitalist
state, so as to suppress the inevitable resistance from below.
The frame-up of Mumia Abu-Jamal and the entire trajectory of
his case can only be understood as a manifestation of this general
shift to the right by the political establishment, including both
the Democratic and Republican parties. Mumia's arrest occurred
in a period of ascendant reaction, when the working class was
suffering one defeat after another, largely because of the betrayals
of the AFL-CIO bureaucracy.
It followed the exhaustion of the anti-war protest movement,
at a time when the Democratic Party and American liberalism in
general were accommodating themselves to the capitalist free-market
nostrums of the Reagan-Bush administrations. This political context
largely explains why Mumia languished for many years on death
row, isolated and virtually unknown to the broader public.
What conclusions arise from this analysis? In the first place,
it underscores the dead end of a political perspective oriented
to the Democratic Party. Any serious review of the last two decades
demonstrates that the Democratic Party has played a critical role
in implementing the right-wing social policies initially spearheaded
by the Republicans. Under Clinton's two terms in office the turn
to the right by the Democrats has accelerated.
The average number of prisoners put to death each year during
the Clinton administration has been three times higher than during
the Reagan-Bush years. In 1996 Clinton signed the Anti-Terrorism
and Effective Death Penalty Act, which severely restricts the
ability of federal judges to challenge the findings in a capital
case from the state courts. This change in law, enacted to expedite
the state killings of death row inmates, could have a crippling
impact on Mumia's pending appeal in federal court.
For the Workers World Party, an orientation to the Democratic
Party is no recent innovation. Although the WWP presents itself
as a socialist party, it has long been aligned to the Democrats,
particularly through its support for black Democrats, such as
the Black Congressional Caucus. The WWP's fixation on the race
question serves as a means of lending support to black and minority
representatives of the political establishment.
A glorification of the politics that dominated the anti-Vietnam
War protest movement reinforces the same reformist outlook. There
is no question that the antiwar movement was a significant social
phenomenon that played an important role in the ultimate decision
of US imperialism to withdraw its troops from Vietnam. However,
an acknowledgment of the significance of the antiwar movement
by no means implies an endorsement of the political perspective
that dominated it. On the contrary, if one objectively considers
the aftermath of the anti-war movement, one is obliged to adopt
a critical attitude to its politics, and reject the notion that
fundamental and lasting changes can be achieved through mass pressure
on the establishment, exerted through the Democratic Party.
The antiwar movement embraced millions of people and coincided
with social eruptions in the cities, civil rights protests, militant
labor struggles and a political crisis that culminated in the
resignation of President Richard Nixon. Clearly this was a period
of enormous crisis for American capitalism and its entire political
structure. The question is starkly posed: why weren't the working
and oppressed masses able to exploit this crisis and achieve lasting
advances? Instead, within a few years, the ruling class was able
to regroup and, by the end of the 1970s, launch a devastatingly
effective offensive against the working class. How is this to
be explained?
A major factor was the false political orientation provided
by the leadership of the anti-war movement. They quite deliberately
acted to prevent this movement from rising above single-issue
protests and appeals to the Democratic Party. A pervasive view
among radical organizations at the time was a rejection of the
leading and historically revolutionary role of the American working
class. Very often this took the form of crudely labeling white
workers as racist, and rejecting any struggle to unite the working
class on the basis of socialist policies.
In practice, the perspective of radical protest meant opposition
to a struggle to break the political influence of the Democratic
Party over the working class and build a mass anti-capitalist
political party. In the name of political expediency, the organizations
that dominated the anti-war movement rejected a fight for revolutionary
and socialist consciousness among broad masses of workers, students
and youth.
Thus the politics of the anti-war movement contributed in a
major way to the political conditions which enabled the ruling
class to launch a counteroffensive against the working class.
When the ruling class sharply intensified its attack, first under
Carter and then in a more concentrated form under Reagan, the
masses of working people had neither a political organization
nor a viable political perspective with which to defend themselves.
After the protest movement had dissipated, the same two-party
monopoly was in place. Politics reverted to the status quo ante,
but on an even more right-wing basis.
Kissinger and others would point to the 1975 defeat of US imperialism
in Vietnam as the vindication of the politics which they promoted
during the antiwar protest movement. Yet if one takes the intervening
quarter century and contrasts the social and political conditions
today with those of 1975, what picture emerges?
Social inequality has intensified. The living standards of
masses of workers have eroded, with average weekly wages falling
12 percent below what they were in 1973. Tens of millions have
lost their jobs through plant closings and corporate downsizing.
Spending for social programs, such as education, welfare and housing,
has been slashed to the bone. The prison population has more than
doubled, with 2 million Americans behind bars. Police brutality
is widespread and more than 600 people have been put to death
since capital punishment resumed in 1976. There have been repeated
eruptions of US militarism, from Central America to the Persian
Gulf, Africa and Yugoslavia.
This balance sheet hardly amounts to a vindication of the politics
that dominated the anti-war movement, or an argument for its viability
in relation to the struggles facing working people today.
What then is the way forward in the struggle to defend Mumia
Abu-Jamal? The starting point is the fight to broaden the campaign
for a new trial and Abu-Jamal's freedom by winning the support
and active involvement of wider sections of working people, students
and youth. But to inspire such a genuine movement from belowthat
is, from the working class and oppressed layers whose interests
objectively coincide with the fight against frame-ups, police
brutality, racism and capital punishmentmeans to tap into
the deeply felt social grievances of the masses, and raise their
inarticulate and unfocused indignation to the level of a conscious
political struggle against the real sources of their oppression.
It is a task not only of political agitation, but of political
education as well. Workers facing the constant threat of downsizing
and the relentless pressure of falling living standards, young
people facing the decay of their schools and the prospect of years
of low-wage, part-time or temporary labor, students facing soaring
education costs and growing intellectual and political repression
must be made to see the intimate connection between their plight
and the escalating attack on democratic rights, symbolized by
the state vendetta against Mumia Abu-Jamal.
This is a difficult political struggle. There is considerable
confusion in the working class, including misplaced support for
capital punishment. But beneath the confusion, the product of
decades of domination of the labor movement by reactionary bureaucracies,
there is a powerful wellspring of class resistance to the depredations
of the profit system and its political representatives.
A genuine movement in support of Abu-Jamal, one that contributes
to the development of a mass movement of working people, can only
be developed by laying bare and patiently explaining the real
class and political relationships in American society. It must
oppose all the lies and illusions that have bedeviled the masses
for generations. It must unequivocally speak the truth.
Hence it must, as one of its central tasks, unmask the Democratic
Party and tirelessly expose its pretensions to speak for working
and oppressed people. It must fight for the working class to recognize
that its basic interests are unalterably opposed to those of the
capitalist class, whose political representatives include the
Democrats as well as the Republicans. It must encourage among
working people a determination to establish their political independence
from the parties of big business, by building a working class
party that fights for a fundamental transformation of society.
Those who, whether in the name of expediency or racial politics,
oppose such a turn to the working class and instead direct the
fight for Abu-Jamal's freedom to the Democratic Party are offering
the political equivalent of fool's gold. Far from such an orientation
fostering the development of a genuine mass movement in defense
of democratic rights, such a policy undermines and eviscerates
it.
In the end, promoting the credibility of Democrats, black or
white, who have proven again and again the worthlessness of their
verbal support for working people and demonstrated their subservience
to big business, only isolates the victims of the system like
Abu-Jamal from their real base of supportthe masses of working
people.
Those who want to defend Abu-Jamal and put an end to capital
punishment must ask themselves: is it possible to defeat the attacks
on democratic rights while at the same time perpetuating illusions
in the very political forces responsible for those attacks?
To his credit, Mumia has insisted that his fate is linked to
the struggle of millions of people against social injustice. The
only viable perspective in the fight against inequality and injustice
is the fight to break the capitalist two-party monopoly and build
an independent party of the working class. Working people must
be united as a classblack, white and immigranton the
basis of a program to defend democratic rights and establish social
equality. This means the abolition of the death penalty and dismantling
of the repressive machinery of the capitalist state, and the establishment
of a genuinely democratic society based on the rule of the majoritythe
working massesnot a wealthy elite.
There are no shortcuts in this struggle. In the final analysis,
the fight to save Mumia and defend democratic rights depends on
the development of the political consciousness of broad layers
of workers, students and youth. This is the task to which the
Socialist Equality Party and the World Socialist Web Site are
committed.
See Also:
The fight to free Mumia
Abu-Jamal and the defense of democratic rights
Statement of the Socialist Equality Party of the US
[23 April 1999]
The case of Mumia Abu-Jamal:
US court agrees to consider defense motion charging bias
[4 February 2000]
The case
of Mumia Abu-Jamal
[WSWS Full Coverage]
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