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The opposite of whats needed
The Life of David Gale, directed by Alan Parker
By Joanne Laurier
28 February 2003
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The Life of David Gale, directed by Alan Parker, written
by Charles Randolph
On the world arena the refusal by the United States to eliminate
the death penalty places it in opposition to all 43 member-states
of the Council of Europe and in a distinct minority on the United
Nations Human Rights Commission. Since the death penalty was reinstated
in 1976, over 830 people have been executed in the US. More than
a third of those executions have taken place in the State of Texas;
as governor, George W. Bush presided over 152 state killings.
A film calling attention to Bushs assembly line of executions,
even one in the form of a thriller involving death penalty abolitionists,
might be a significant cultural event. There would certainly be
no dearth of dramatic raw material, insofar as most people put
to death by the state come from societys most victimized
layers.
British director Alan Parkers new film The Life of
David Gale is not such a film. Parker already has a black
mark next to his name for portraying the FBI as the champions
of civil rights in Mississippi Burning (1988).
The title character in David Gale (Kevin Spacey) is
a prominent Texas college professor and one of the states
foremost crusaders against capital punishment. Four days away
from being executed for the brutal rape and murder of his best
friend and anti-death penalty cohort, Connie Hallaway (Laura Linney),
Gale summons investigative reporter Bitsey Bloom (Kate Winslet)
for a series of jailhouse interviews.
The interviews chronicle in flashback form Gales professional
demise as the result of a sexual tryst with a vengeful graduate
student, who proceeds to accuse him of rape. The fallout from
this single act is astonishing: he loses his teaching position,
his marriage ends and he sinks into an alcoholic abyss, ending
any hope of a relationship with his adored son and rendering him
useless to the abolitionist cause. In one fell swoop, David goes
from a Harvard-trained academic stud, in the words
of one character, to a gutter drunk. On top of this, his colleague
Connie is dying from leukemia.
Texass chief elected officer, a Bush clone, described
as a governor in touch with his inner frat boy, has
already told Gale in a televised debate that he will not declare
a moratorium on the death penalty in Texas unless its foes can
uncover a serious miscarriage of justice, i.e., that a single
innocent person has been put to death. Thus, the films denouement
is telegraphed 90 minutes ahead of time, and the only element
left to work out is how Gale will get himself condemned. This
is where the film becomes downright disoriented and misanthropic.
Bitsey receives a video from an unknown source showing Connies
last momentsher bruised, naked body lying on her kitchen
floor, in handcuffs, with a plastic bag over her head. Disturbingly
similar to a snuff film, the video is shown again and again in
David Gale, forcing the audience to repeatedly view Connie
thrashing about on the floor as she suffocates. The realization
that Connies cruel death was a setup organized by Gale,
Connie and another close friend who is also an anti-death penalty
activist, does not lessen the assault on ones senses.
The film has the slick look of a television commercial, but
a script that is riddled with grade-school clichés: a mysterious
pick-up truck stalking the reporters as they arrive in town; a
chase scene ended by a fast-moving train; a desperate effort to
reach authorities before an execution takes place, to name a few.
The first flashback to establish Gale as a brilliant intellectual
offers his dime-store rendition of the postmodernist psychological
theories of Jacques Lacan. In the films production notes
Parker paid homage to a narrative that could promulgate
the ethical importance of Lacan and also keep the audience on
the end of their seats for two hours.
And then there is what one reviewer described as a screenplay
jammed with eye rollers: The end-of-semester college party,
featuring sexy students goading their tipsy profs into reciting
bawdy limericks; David Gales rocket-speed descent into dereliction
made silly by a scene in which he staggers along a street crashing
into people as he spouts anecdotes about Socrates and Aristotle;
Bitsey Blooms mad run through the streets of Huntsville
(car and cell phone out of commission) to save Gales life.
This twice-repeated scene is patently absurd, as Gales trip
to the death chamber was well under way with all legal avenues
having been exhausted. The whole sequence is a red herring, typical
of the films approach.
Winslets Bitsey Bloom is annoyingly and uncharacteristically
shrill with her emotional responses to key events consistently
off the mark. The characterizations of Bloom and Gale in particular
are merely organized around the needs of the plots twists
and turns.
More seriously, the portrayal of Connies terminal illness
and political disappointments falls far short of explaining the
gruesome character of her chosen death. Connie is the most balanced
of all the characters, in large part due to the acting skills
of Laura Linney. It is inconceivable that she would partake in
such a horror-evoking fraud.
One of the most implausible and noxious features of the film
is its notion that two men in love with a humane, decent woman
could stand behind a video camera and watch her suffer an agonizing
death. What kind of person would be able to do that? Surely not
someone involved in opposition to brutal state murder.
The Life of David Gale presents this type of unprincipled
activity as the only means by which to fight capital punishment.
One reviewer noted that any film that attempts to tackle this
topic needs its wits about it.
Outside of the Huntsville prison where the execution is taking
place, Parkers film depicts both pro- and anti-death penalty
contingents. But it is only the crude comments of the supremely
ignorant that are highlighted in the movie.
It is precisely because the American political establishment
and media deliberately encourage a narrow and pragmatic response
to crime, that a deeply humane, profound and sensitive approach
is needed when dealing with the issue of capital punishment. The
task must be to sensitize and raise the level of humanity in the
population as a whole. Parkers film works in the opposite
direction.
Following the execution of Karla Faye Tucker in February 1998
the WSWS editorial board wrote: In the collective action
of the Texas state authoritieswhose rulings were sanctioned
by the US Supreme Courtand the blood lust of their supporters
one sees only vindictiveness, brutality and reaction.
But it is not only in the State of Texas that something
is profoundly rotten. In its callousness and utter lack of compassionwhat
the Bard in his innocence called the quality of mercythe
disposal of Tucker is only one chilling expression of a broader
trend in capitalist politics: the selection of violence as a preferred
instrument of policy, the deliberate encouragement of indifference
to human suffering, and the general brutalization of society.
There is a profound connection between the moral debasement,
indeed the cruelty, of the ruling class and the values it has
zealously championed: the celebration of the market, the promotion
of greed and wealth, the abandonment of any sense of social responsibility.
The deeper the economic and social crisis of the system, the more
thoroughgoing the destruction of living standards and social programs,
the wider the gap between the rich and nearly everyone else, the
greater the need for state violence and intimidation.
The Life of David Gale barely touches upon the social
factors bound up with the death penalty. It ignores the conditions
of life in America and the growing opposition to capital punishment.
Outgoing Illinois Governor George Ryan recently carried out
the largest commutation of death row prisoners in US history,
declaring: In the United States the overwhelming majority
of those executed are psychotic, alcoholic, drug addicted or mentally
unstable. They frequently are raised in an impoverished and abusive
environment. Seldom are people with money or prestige convicted
of capital offenses, even more seldom are they executed.
Ryan, a Republican elected in 1998 as a supporter of capital punishment,
offers more insight into the issue than the supposedly anti-death
penalty creators of The Life of David Gale. His comments
are one indicator that the tide is turning against the death penalty
proponents.
Instead of a serious attitude towards the fight against the
barbarity of the death penalty, Parker offers a gratuitously violent
sex scene between Gale and the graduate student and, most unforgivably,
the ever-present and deeply repulsive snuff video. Laura Linneys
Connie shows some genuine humanity and there is a certain reality
in certain of the films moments, such as a throw-away line
about condemned men having been assigned lawyers who were drunk,
absent or asleep. These are small offerings.
The kind of morally debased stunt offered up by the film as
an argument against the death penalty could only emerge from a
corrupt, unserious and unprincipled social layer that obviously
considers it outlandish that the populace could be convinced by
rational argument of the evils of capital punishment. Moreover,
one suspects that such people may feel that under certain circumstances,
there is a legitimate need for brutal state methods.
In the production notes, Parker thanks the Texas Department
of Criminal Justice, which he perceived as a surprisingly
open organization. With regards to Death Row and the administration
of the death penalty, they have a job to do, as charged
by Texas law, and are extremely transparent and helpful in explaining
how it works. He describes his response to the death chamber
in the following way: I thought that I could never even
enter this room, if the opportunity ever arose, creepy as I thought
it to be. But I soon found myself inured to the function of this
place as I chatted away amiably with the same matter-of-factness
as Warden Hodges. Obviously, such a person cannot be entrusted
to produce a work that offers a compelling argument against capital
punishment or any other social ill.
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