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Lanka
Sri Lankan president moves to reinstate the death penalty
By Wije Dias
26 November 4
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Sri Lankan president Chandrika Kumaratunga has seized on the
murder of a high court judge last Friday as the pretext to reactivate
the death penalty for the crimes of murder, rape and drug dealing.
Judge Sarath Ambepitiya and his body guard were gunned down with
automatic weapons shortly after returning to his home at the end
of a day at the courts. The unknown assailants escaped in a van
and to date police investigators have few leads.
Even though Sri Lanka has a history of war and political violence,
the brazen killing of Ambepitiya is the first time that a judge
has been murdered. Sections of the Colombo media immediately speculated
that it was the work of the Liberation Tigers of Tamil Eelam (LTTE).
Particular note was taken of Ambepitiyas sentencing of LTTE
leader Velupillai Prabhakaran in 2002 to a jail term of 200 years
for his role in the bombing of the Central Bank in 1996.
However, without any substantive evidence of LTTE involvement,
the press focussed most attention on the countrys drug barons,
rising levels of organised crime and Ambepitiyas reputation
as a defender of law-and-order: he was prepared to
impose harsh sentences. Just prior to his murder, the judge had
sentenced a woman convicted of drug dealing to life imprisonment
and, according to Chief Justice Sarath Silva, was hearing another
high profile drug case, in which a verdict was due to be delivered.
Kumaratunga immediately exploited public shock over the killing
to proceed with her longstanding ambition of reinstituting the
death penalty, which, while still on the countrys law books,
has not been carried out since 1976. The day after the murder
she called an emergency meeting with her Public Security, Law
and Order Minister Ratnasiri Wickremanayake and other top officials
and issued an edict reinstating capital punishment and stepping
up security for judges.
Kumaratungas decision is a cynical move aimed at using
appeals to reactionary law-and-order measures to divert
public attention from the real causes of mounting social tensions
and political crisis. The real causes of growing crime rates and
rise of drug addition lie in the policies pursued by successive
governments that have resulted in deepening social inequality,
growing unemployment particularly among young people, and the
systematic dismantlement of the countrys limited social
services.
All of these factors have been compounded by the countrys
protracted civil war. Many of the unemployed youth who were recruited
into the army as cannon fodder in its vicious war against the
countrys Tamil minority have deserted. There are an estimated
30,000 deserters, all of them with military training and in some
cases with access to modern weapons, who provide a large pool
of desperate guns-for-hire.
It is an open secret that the major political parties hire
many of these thugs to act as bodyguards or to terrorise and intimidate
their political opponents. This has led to close connections between
politicians, criminal gangsters and the state apparatus itself,
including the police and army. So blatant is the process that
it is a matter for comment in the press.
The Island, for instance, declared in its editorial:
Our leading politiciansand this is no secrethave
precipitated this near anarchic state.... If the executive president
tolerates ministers and deputy ministers associating with criminals
and acting as their patron saints, then a process beginnings that
is virtually unstoppable. It results in high ministry officials,
heads of departments, heads of services, middle ranking officials
right down to the peons being associated with corruption and criminal
activity.
The Daily Mirror scathingly commented that Ambepitiyas
murder was not unexpected. The signs were clear. Political
interference in the judiciary in a big way; military deserters
roaming at will as private guards of politicians doing their bidding,
including bashing up patrons in dance halls; police top brass
hand-in-hand with the underworld; and politicianseven cabinet
ministershand-in-glove with the underworld. It was a deadly
cocktail for the body politic of a small country to absorb.
In this context it is worth noting that there are a number
of unanswered questions surrounding Ambepitiyas murder.
Three days prior to the killing, his additional police security
escort was withdrawn. According to police officials there had
been a manpower shortage, but the judges widow has angrily
criticised the decision. She has also threatened not to cooperate
with any investigation unless the police produce the record book
related to the security escort.
Based on Ambepitiyas judicial record, the media have
suggested that the LTTE or drug lords might have had reason to
kill him. But little has been said about several verdicts that
no doubt provoked an angry reaction among layers of the police
and security forces and suggest possible motives for their involvement
in Ambepitiyas assassination.
This week Ambepitiya was due to preside over the case of five
soldiers indicted for their involvement in the murder of eight
Tamil civilians on December 19, 2000 at Mirusuvil in the north
of the island. The trial at bar inquiry into the Mirusuvil case
was to be heard by Ambepitiya in January last year but was delayed
for nearly two years after a supreme court appeal by one of the
accused.
Ambepitiya was also president of a three-judge high court panel
that last year sentenced several policemen and soldiers to death
for their role in the massacre of 27 Tamil detainees at the Bindunuwewa
detention camp in 2000.
Capital punishment in Sri Lanka
The death penalty, and popular opposition to it, has a long
history in Sri Lanka. The British colonial authorities, after
taking control of the whole island in 1815, abolished the arbitrary
legal procedures of the decaying feudal kingdom of Sinhala rulers.
The new judicial system included the death penalty for murder,
as well as for waging war against the [British] King.
The imposition of the death penalty for political crimes provoked
widespread opposition. In the 1940s and 1950s, the Lanka Sama
Samaja Party (LSSP), then based on the principles of Trotskyism,
was in the forefront of the struggle for basic democratic rights,
including the abolition of the death penalty. Kumaratungas
Sri Lanka Freedom Party (SLFP), which was founded by her father
S.W.R.D. Bandaranaike, sought to undermine the LSSPs support
by combining Sinhala chauvinism with democratic and
even socialist rhetoric.
Bandaranaike won power in 1956 on the basis of the communalist
demand for Sinhala only as the national language,
but also sought to give his government a progressive veneer. He
suspended the death penalty but it was rapidly reintroduced after
Bandaranaike was assassinated in 1959 by a clique within his own
party and a layer of the Buddhist hierarchy, incensed that he
had not implemented their chauvinist demands.
In a speech delivered during the 1956 parliamentary debate
on the suspension of the death penalty, LSSP leader Colvin R de
Silva eloquently made the point that crime was the product of
an unjust society and that capital punishment stood in the way
of fundamental social reform.
If we will not face up to the responsibility that the
society must take over every single member of that society, are
not ready to face up to the fact that, in every murder, we are
also participants in the murder inasmuch as we have tolerated
the existence of such a social background and context, upbringing,
education, economic and psychological situation which produce
such men: unless we understand that, we will never face up to
this question of the death penalty squarely, he said.
By 1964, the LSSP completely capitulated to the SLFP, betrayed
its international socialist principles and joined the bourgeois
government led by Bandaranaikes widow. But the political
struggle that the LSSP waged nevertheless created ongoing resistance
among working people to attacks on democratic rights, including
to the death penalty. Even the right-wing United National Party
government of J.R.Jayawardene felt compelled to modify the use
of capital punishment in its autocratic constitution of 1978.
Under the new legal arrangement, state executions could only
be carried out with the unanimous approval of the trial judge,
the attorney general and the minister of justice. When there was
no agreement, the sentence was to be commuted to life imprisonment.
Before being carried out, the death sentence also had to be finally
authorised by the presidenta clause that effectively ended
executions. The last hanging took place in 1976.
Over the last decade, however, President Kumaratunga has made
several attempts to reintroduce the death penalty. Confronting
mounting opposition over the failure to end the war and the continuing
deterioration of living standards, she and her coalition government
turned to the right-wing nostrums of law and order
to divert attention from their broken promises and lies. The LSSP,
which is widely discredited and little more than a hollow shell,
has been no obstacle.
In March 1999, as she neared the end of her first term of office,
Kumaratunga demagogically declared at a provincial council election
rally: The crime rate is rising and its no time to
pour compassion on criminals who have no respect for human life.
My government therefore, decided to re-introduce the death penalty.
She was compelled to back down in the face of widespread protests.
Since then, the issue has hung in the balance: no death sentence
has been commuted to life imprisonment, but neither has it been
carried out.
The UNP-led coalition government, which held office from 2001
to April 2004, also made moves to revive state executions in 2003.
But confronting widespread opposition over the impact of its economic
restructuring policies, it proved incapable of implementing its
plan. After her United Peoples Freedom Front (UPFA) coalition
won the April election, Kumaratunga is now attempting to do the
same.
See Also:
Sri Lankan budget: a sign of political
crisis
[22 November 2004]
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