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Sydneys racial violence: a warning from Sri Lanka
Comment by Wije Dias, general secretary of the Socialist Equality Party of Sri Lanka
23 December 2005
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The working class in Australia and internationally must take
serious warning from the racial violence that erupted in the suburbs
of Sydney on December 11. The events of that day reveal how base
racialist instincts are aroused and manipulated by the political
establishment to further its broader agenda of destroying the
democratic rights of all working people, irrespective of their
background.
An isolated incident involving a youth of Lebanese descent
and a surf lifesaver at North Cronulla beach was blown out of
all proportions to incite racist violence against anyone of Middle
Eastern appearance. This was no spontaneous outburst. In the week
following the initial episode, right-wing media commentators whipped
up an atmosphere of racial hysteria setting the stage for what
we in Sri Lanka, tragically, have seen too many timesa vicious
communal mob.
Who was the main beneficiary? None other than Prime Minister
John Howard and his Liberal government, which is notorious for
stirring up anti-immigrant sentiment and fears of terrorist attack
to divert attention from its own regressive economic and social
program.
The Labor Party, which has been complicit in all of Howards
policies, immediately seized the opportunity to ram repressive
new police powers through the NSW state legislature, where it
holds office. Last weekend, Sydney residents were introduced to
what has been commonplace in Colombo: roadblocks, vehicle searches,
identity checks and arbitrary detentions.
This bipartisan front in Australia for the strengthening of
the state machine is becoming the norm for every capitalist government
around the world. This, more than any other factor, expresses
clearly the international character of the social and political
crisis that humanity faces. Incapable of securing popular support
for policies that benefit the wealthy few, governments now routinely
resort to lies, reactionary provocations and anti-democratic legislation.
Howards comments following the North Cronulla riot were
particularly revealing. Sympathising with the sentiments of the
mob, Howard declared: I dont think Australians want
tribalism. They want us all to be Australians. In other
words, the violence was the fault of Middle Eastern immigrants
for failing to fit in.
As a Sri Lankan socialist, I was reminded, upon hearing Howards
words, of the terrible events that took place here 22 years ago.
For three days, beginning on July 23, 1983, racial carnage erupted
right across the island as state-sponsored thugs indiscriminately
attacked Tamils. Hundreds of people were killed and homes and
businesses worth tens of millions of dollars burnt to the ground.
The communal pogrom was the immediate prelude to a civil war
that has plagued the country for more than two decades. Tens of
thousands of people have died and large areas in the war zones
of the north and east turned into rubble.
After allowing Sinhala racist mobs to rule the streets for
three days, President J. R. Jayawardene justified the death and
destruction in his address to the nation. In words eerily similar
to those of Howard, he declared: The Sinhala people who
inherit a history of over 2,000 years are opposed to the division
of the country. Then he added: In accordance with
the wish of the Sinhala people, we have decided to pass a parliamentary
act to legally ban all propaganda for separatism.
Thus the blame for the violent pogrom was squarely placed on
the victims. The fact that the demand for Tamil separatism was
the result of decades of anti-Tamil discrimination and oppression
by governments dominated by Sinhala chauvinists was conveniently
swept under the carpet.
On August 4, Jayawardene rammed the sixth constitutional amendment
through parliament as a matter of urgency, allocating just 13
hours for the discussion and debate. It included a clause making
it binding on all members of parliament to take an oath of allegiance
to the unitary state. The Tamil United Liberation
Front (TULF), the main parliamentary opposition, refused and was
stripped of its seats. Effectively disenfranchised, Tamil youth
flocked to join the Liberation Tigers of Tamil Eelam (LTTE)a
bourgeois nationalist movement that issued the demand for a separate
Tamil nation in the north and east of the country.
The pogrom was the reaction of the Sinhala ruling elite to
a deepening economic and social crisis. Under Jayawardene, Sri
Lanka was the first country in South Asia to embrace the free
market policies of the World Bank and the IMF. In 1978, he changed
the constitution to establish an executive presidency with wide-ranging
powers in preparation for looming class battles. In 1980, more
than 100,000 workers were summarily dismissed for joining a partial
general strike to defend their conditions.
By 1983, the working class was beginning to wage a fight for
the reinstatement of the sacked workers and to challenge the governments
agenda of economic restructuring. A group of 28 trade unions rallied
around 11 demands including: an end to privatisation; full citizenship
rights for the Tamil-speaking plantation workers; the abrogation
of the prevention of terrorism act; defence of the right to self-determination
of Tamils; the release of political prisoners and the defence
of free education.
Only six days after the 28 trade unions met and adopted these
demands, Jayawardene and his United National Party (UNP) unleashed
the anti-Tamil pogrom. The police and military stood by while
UNP thugs went on the rampage. The direct connection between the
governments anti-working class policies and this racist
provocation was unmistakable.
Racial discrimination is one of the age-old weapons of the
ruling classes to keep their adversary, the working class, divided
and under the thumb. The more social polarisation sharpens, with
the accumulation of great wealth in the hands of a few while the
majority are thrown into destitution, the more this reactionary
weapon is wielded.
The impoverished Indian subcontinent has suffered more than
its share of communal violence. In fact, the nation states formed
after World War II were mired in communalism from the outset.
British imperialism, with the backing of the indigenous ruling
classes, dismembered South Asia into a Muslim Pakistan and a predominantly
Hindu India and unleashed a communal holocaust that cost hundreds
of thousands of lives. As for the tiny island state of Sri Lanka,
it was based from the start on Sinhala supremacism. In 1948, the
very year Sri Lanka was founded, the UNP government stripped all
Tamil-speaking plantation workersone tenth of the populationof
their citizenship rights.
Although Australia has a different history, racism has also
been entwined with nationalism from the outset. Australias
racially discriminatory immigration policies are notorious throughout
Asia. During the postwar boom, politicians and media pundits were
fond of calling it the lucky country but millions
of Australians are now living below the poverty line. The resort
to racist violence is always a sign of extreme social tension.
Perhaps it seems far-fetched to compare Australia with Sri Lanka,
but communalism has a terrible logic of its own and working people
in Australia could rapidly find themselves swept down the Sri
Lankan road.
Howard declares: We place greater emphasis on the integration
of people into the broader community and the avoidance of tribalism
within our midst. And NSW Premier Morris Iemma echoes him
saying: I wont allow Sydneys reputation as a
tolerant, vibrant international city to be tarnished by these
ratbags and criminals who want to engage in the sort of behavior
weve seen.
To anyone familiar with the code words of communal politics,
it is self-evident that these comments have nothing to do with
tolerance. It is obvious who the tribe and the
ratbags are. These remarks are an invitation to the racist
bullyboys, including those in the police force, to intimidate,
harass and bash the Lebs and the wogs
as they are derogatorily referred to. This is the language of
communal conflict.
A further lesson should be drawn from the Sri Lankan experience.
Communalism is no answer for persecuted minorities either. Immigrant
workers and youth in Australia cannot defend their rights by banding
around religious and community leaders who advocate one form or
another of identity politics. In Sri Lanka, young Tamils who joined
the LTTE to fight persecution and discrimination have been led
into a complete dead-end. The LTTEs demands represent the
interests of the Tamil bourgeoisie, not the impoverished Tamil
masses.
The answer lies not in communalism, but in a class solution
based on the recognition that all workers, whatever their religion,
skin colour, language or ethnicity, face a common enemy: the profit
system. If the working class internationally does not take the
initiative and fight for the socialist restructuring of society
to meet the pressing needs of the majority, the ruling class will
continue to stoke up fratricidal conflict: whether it be Aussies
against Lebs or Sinhalese against Tamils.
Nothing less than the abolition of global capitalism and the
construction of world socialism will ensure an end to conflict
and war and guarantee basic democratic rights and a decent standard
of living for all. Together with our comrades in the Socialist
Equality Party in Australia and the other sections of the International
Committee of the Fourth International around the world, that is
what we in the Sri Lankan SEP are fighting for.
See Also:
The class issues behind Australia's race
riots
[22 December 2005]
Australia: Beach suburbs "locked
down" in weekend police blitz
[21 December 2005]
In wake of racial violence in Sydney
Australian state government prepares savage attack on democratic
rights
[14 December 2005]
As Australian media covers up Howards
role
Racial violence continues in Sydney
[13 December 2005]
Government and media provocations spark
racist violence on Sydney beaches
[12 December 2005]
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