An interview with Tsai Ming-liang, director of The Hole
By David Walsh
7 October 1998
DW: The film is a personal
statement, but it's difficult not to see it as a social statement
too. A spectator will inevitably draw very dark conclusions about
modern society, and not only in Taiwan. Is this what you want?
TML: The personal statement comes out of my
own environment, because I'm living in Taiwan. When they first
came to me with this project of making a film about the new millennium,
I thought the end of the century was too close to describe a future
predicament, so it's actually a reflection of contemporary society.
And being so dark, and full of disease, I think it's my observation
of people also being so lonely, existing in their own solitude.
It's what I've observed about Taipei. It's a city that developed
too fast and too soon; we've seen the negative sides of all this
progress and civilization.
DW: Four years ago, in Vive l'amour,
you seemed more sympathetic, more patient with people suffering
from alienation, loneliness. Has something changed your views?
TML: I think this is a somewhat different
situation. All three of my previous films were more related to
my life and those characters, those individuals were quite distinctive.
The Hole is more symbolic. It's simply a man and a woman,
in a broader sense, it's not referring to a particular character
or individual who is living through the millennium.
DW: The film refers at one point to the "Taiwan
fever." I would say that the problem is not particular to
Taiwan. This alienation is fairly universal at this point.
TML: I agree with you, because I think that
although I invented a disease called "Taiwan fever,"
there are similar situations happening in many parts of Asia.
There are a lot of strange diseases developing. Ever since AIDS
there are all sorts of unprecedented diseases. I believe it's
not an individual case, it's universal. Right after we finished
the film, two months later, in Hong Kong a virus developed in
the chickens, and a lot of chickens had to be killed. It really
reinforced my idea.
In terms of the cockroach symptoms, it's something specific
to Taiwan and all Asian countries, because the development of
technology, city life and modern society is very different there
than in the Western world. Those Asian countries wanted to imitate
what happened to the West and follow the path of being high-tech
and all that, and they adopted drastic methods. They destroyed
the environment. And while they want to improve their economic
situation, you don't see the quality of life being improved.
One of the most prominent problems is the difference between
the poor and the rich, the uneven distribution of wealth. And
under those conditions a lot of people live in poverty, and try
to adapt to the role, to the living environment they have, and
acquire the characteristics of a cockroach. Being adaptable to
a bad situation. Living purely on survival instinct, with a lack
of any dignity.
DW: How typical is that apartment building?
TML: That building has 400 or more households
or families. It is public housing for low-income people. It's
unusual because it is located in downtown Taipei. There is a big
waiting list for people to get into this housing, which means
there are a lot of people who share this economic status.
Real estate is so expensive in Taiwan. Again, there is this
gap between rich and poor. The average rent is higher than Toronto,
perhaps equivalent to Tokyo.
DW: What is the significance of the song and
dance numbers?
TML: The musical numbers play a different
role here than they do in other musicals. For me it's more like
the statement of the inner world, particularly of the female character.
This woman apparently is very cold, on the surface she has to
be very fierce to fight her environment, she's very defensive.
But her inner world is very passionate and she craves somebody
to love her.
On another level, the musical numbers are weapons that I use
to confront the environment at the end of the millennium. Because
I think that toward the end of the century a lot of qualities--such
as passionate desire, naive simplicity--have been suppressed.
The musicals contain those qualities. It's something that I use
psychologically to confront that world.
DW: At the beginning of the century there
was a general feeling, including among artists, that society was
progressing, going to a higher stage. At the end of the twentieth
century this is not the case.
TML: I think the biggest crisis is that the
world has fallen under the control of a very few politicians and
businessmen. It appears that the world is marching toward progress,
but it's all for individual profits. A lot of strategies, a lot
of things happening are not done with consideration of the whole
of humankind or human beings' welfare in mind, so for me it's
very dangerous. These few people are only thinking about the profits
they'll get from a certain action; meanwhile they are endangering
the whole of civilization. Sometimes I really wish there would
be no more progress. I think the current disasters, one after
another, are the feedback from nature on the whole concept of
technology and progress. And I think it's a warning.
DW: The present economic crisis has not affected
Taiwan as severely at this point as it has other parts of Asia,
but I'm assuming it will. I wonder what the consequences will
be for Taiwan and for Taiwanese artists in particular. Will it
force them to think about other things, to do other things?
TML: In terms of filmmakers in Taiwan, the
changes will not be so drastic, because we have never gotten support
to begin with. Whereas in Hong Kong the crisis will have a big
impact. For some filmmakers in Hong Kong there are no more investors
for their films and the industry could collapse overnight. In
Taiwan it wasn't good before; it's not going to be any worse in
the future.
The Asian situation causes people to suffer, but I think the
situation will be an impetus for filmmakers. Take the Indonesian
riots, or the Malaysian power struggle--these things will eventually
turn out to be something for artists to draw inspiration from.
See Also:
On what should the new
cinema be based?
[17 June 1996]
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