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Brutal Society
Twelve-year-old faces murder charges in the US
The system puts one of its victims on trial
Comment by David Walsh and Barry Grey
7 May 1998
The trial of the youngest person ever to be prosecuted in the
US as an adult on first-degree murder charges begins May 11 in
Pontiac, Michigan. Nathaniel Abraham is 12 years old and a student
in the sixth grade. He stands four feet, eight inches and weighs
approximately 93 pounds. On his visits to the court he wears leg
irons and handcuffs.
He was 11 at the time of the alleged crime.
Nathaniel is accused of having shot and killed 18-year-old
Ronnie Green outside a store on October 29, 1997, with a .22-caliber
rifle. Nathaniel admits firing a gun, but firmly denies having
aimed it at Green. The 12-year-old faces the possibility of life
in prison without parole.
The upcoming trial has caused little uproar. The media have
treated it as an unusual and precedent-setting, but not astonishing
or outrageous event.
Nathaniel is being tried as an adult under the provisions of
a state law that came into effect in January of 1997. One of the
youngster's lawyers pointed out that the statute sets no minimum
age for offenders. "This is a child and the statute won't
make him into an adult just because the Legislature thinks he
is," commented attorney William Lansat.
On the part of the media and the political and legal establishment,
there is no discussion of the social realities that lie behind
this case. Abraham is simply "a 12-year-old Pontiac boy."
Nothing is said about his life experience or the social conditions
facing working class families in Pontiac.
After all, in the inimitable words of former Senate Majority
Leader and Presidential candidate Robert Dole, "The cause
of crime is criminals."
Mr. Dole notwithstanding, the story of the Abraham family is
typical of many thousands of working class families in the Detroit-Pontiac
area. Gloria Abraham, Nathaniel's mother, is a single mother trying
to get by while raising four children. Growing up in conditions
of poverty, Nathaniel began to demonstrate psychological problems
at an early age. In 1994 tests revealed that he was emotionally
damaged and functioning at a level three or four years below his
actual age. Because of his participation in fights and other behavioral
problems, he was expelled from three schools in two years.
Nathaniel reportedly began to hang out on the streets of Pontiac.
His mother, now working nights, had a difficult time supervising
him. In August 1997 the boy became angry at his aunt and sister
and fired a BB gun at them. The police were called, as they had
been on several other occasions. None of this brought any assistance
to Gloria Abraham and her family.
As for the city of Pontiac, its economy was based on the auto
industry. Its 70,000 inhabitants have endured two decades of plant
closures, layoffs, budget cuts, deteriorating housing and schools,
and general impoverishment. Neighborhoods that were once relatively
stable and secure are today blighted by poverty and crime. Countless
houses suffer from disrepair. Many are boarded up. The city has
the air, like so many in the US, of general neglect, decay--and
despair. Nathaniel grew up in one of the roughest and most devastated
parts of the city.
Can there be any doubt that Nathaniel Abraham, from a very
early age, understood that he was nothing in the eyes of those
who run this society, that he was one of the "losers?"
One barely gets a glimpse from the front pages or the evening
news of the conditions that bore down on Nathaniel. And for good
reason. Michigan, as we know, is an economic success story. Gov.
John Engler has, supposedly, by means of slashing cuts in welfare
and massive tax breaks for the rich, produced a new era of prosperity.
But the story of Nathaniel Abraham, if told objectively and
(dare we use the word?) humanely, would reveal a very different
reality. People might be inclined to question more aggressively
the prevailing nostrums about the blessings of the capitalist
market and the inherent inferiority of the poor and oppressed.
All the more reason for governments, courts and the media to ignore
the reality of Nathaniel Abraham's life, to repeat that the problem
is individual moral evil, and make an example of this child by
condemning him to a life behind bars.
In this twisted and obscene proceeding, who is really the criminal,
and who the victim? In the fate of this child, who stands condemned?
The troubled and deprived boy, or the society into which he was
born?
Both Ronnie Green, who died from the gunshot wounds, and Nathaniel
Abraham, his alleged killer, are victims of the profit system.
So are Gloria Abraham and millions of others in the US, and hundreds
of millions around the world. They are condemned to live under
impossible conditions. Those who break under those conditions--due
to the particular harshness of their lives or their particular
emotional vulnerability--and commit some anti-social act are then
pounced upon and savagely punished. Such is the state of social
relations in America.
The trial of Nathaniel Abraham is not an isolated act of brutality.
Executions are now commonplace in the US--of women, immigrants,
mentally disturbed people. Prosecutors vie with one another to
obtain the most punitive and vindictive sentences. The watchwords
are: "Lock 'em up and throw away the key!" and "Three
strikes and you're out!" And so, America's prisons continue
to fill up, and new ones are built, as the "success"
of American capitalism finds its expression in the highest rate
of incarceration of any major industrialized country in the world.
On a world scale, the profit system, after a few decades when
it could afford to modestly ameliorate conditions, is reverting
to its pure and undiluted state--naked class oppression. Social
inequality is once again more or less openly defended: the rich
are the elite of society, everyone else--human rubbish.
This state of affairs has to be justified ideologically. The
intellectual conclusions drawn by the most insightful thinkers
of the past several centuries--Rousseau, Marx, Freud and others--have
come under systematic attack. Editorialists today sound a recurring
theme: man is essentially a fallen creature, incapable of perfecting
his society or himself.
The glaring level of social inequality is leading society inexorably
to a crisis, with potentially revolutionary implications. From
the point of view of the ruling class, everything must be done
to pollute and degrade society and consciousness, to encourage
selfishness and indifference to suffering. Violent repression
will be necessary to defend the profit system. Popular thinking
must become inured to the most dreadful acts, carried out in the
"interest of society." After all, if you can with impunity
lock up a child, perhaps execute him, what can't you get away
with?
Is there madness and irrationality in this official bloodlust?
Yes there is, but there is also a rational kernel. This system
has no answers to the social crisis and the alienation and despair
that inevitably accompany it. The politicians and media spokesmen
are intellectually and morally at sea. They lash out, recklessly
and brutally. But they have nothing to offer except the building
of prisons and execution chambers.
It is crucial that working people begin to see through the
law-and-order demagogy and grasp its real implications. Few people
are enthusiastic about the death penalty or imprisoning children,
but many are politically confused and disoriented. They don't
as yet see any way of overcoming such social evils as crime, drug
abuse, etc., in part because they don't recognize that these phenomena
are symptoms of a diseased social order, in part because they
don't understand the social and historical forces that create
the conditions to put an end to this failed system and establish
a genuinely humane society.
This makes even working people, themselves the victims of class
exploitation, ideologically vulnerable. "Something must be
done!" people say. "Terrible things are going on."
Yes, something must be done. The Nathaniel Abraham case, in
our view, is an indictment of capitalist society. The "something"
that history calls out for is the abolition of this system and
all forms of class privilege and oppression, and the establishment
of a new society based on social equality. The working class is
the social force that can, and must, carry out this task.
See Also:
Three executed in Florida,
one in Virginia - A week of state-sanctioned slaughter
[March 30 1998]
The Jonesboro murders: Why?
[March 28 1998]
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