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WSWS : News
& Analysis : North
America
Vail, Colorado arson attack
The reactionary implications
of "eco-terrorism"
By David Walsh
30 October 1998
The arson attack at a Vail, Colorado ski resort October 19,
apparently carried out by members of the so-called Earth Liberation
Front, was a reactionary political act. Contrary to media claims
that groups encouraging so-called "eco-terrorism," like
the ELF, Earth First! and the Animal Liberation Front, are "left-wing,"
such organizations are deeply misanthropic and view contemporary
society itself with suspicion and hostility.
The fires, which destroyed a ski patrol headquarters building,
a skier shelter, a mountaintop restaurant and several chairlifts,
causing some $12 million in damage, were set to protest the Vail
ski resort's 880-acre expansion, called Category III, into the
Two Elk Roadless Area. The week before a federal judge dismissed
a lawsuit by environmentalists seeking an injunction against the
expansion.
Vail, located in the Rocky Mountains, is one of the busiest
ski resorts in the world, attracting more than one and a half
million skiers annually. Vail Resorts is a massive corporation,
which has invested more than $200 million in the area since it
went public two years ago. Its virtual monopoly over economic
life in the region has angered some residents, particularly operators
of small businesses who have been squeezed out.
In its communiqué, the ELF declared: "Vail, Inc.
is already the largest ski operation in North America and now
wants to expand even further. The 12 miles of roads and 885 acres
of clearcuts will ruin the last, best lynx habitat in the state.
Putting profits ahead of Colorado's wildlife will not be tolerated."
The Front was reportedly formed as a breakaway from Earth First!
in 1992 at a rally in Brighton, England. Its founders were frustrated
with the "legalistic" tactics of mainstream environmentalism
and set out to create an organization devoted to acts of sabotage
and terrorism. The underground group has claimed responsibility
for a number of actions in Europe and US, generally involving
arson. It has claimed responsibility for a fire that destroyed
horse pens in eastern Oregon and fires at a US Forest Service
installation in the same state, as well as the release of 300
mink from a research fur farm. The ELF has no organizational structure
or membership; anyone carrying out an act of sabotage, or "monkeywrenching,"
in line with its outlook can claim to be a representative of the
group.
The ideology of the Earth Liberation Front, Earth First! and
similar organizations is profoundly pessimistic and anti-social.
Earth First! in its policy statements asserts that the source
of environmental damage is "human civilization," which
has "declared war on large mammals." Rejecting the "anthropocentric
(human-centered) world view," its advocates declare that
"the ideas and manifestations of industrial civilization
are anti-Earth, anti-woman and anti-liberty."
If "human civilization" is the problem, then clearly
the answer is less civilization. The anti-scientific, anti-rationalist
core of this argument is clear. Support for these movements comes
from a layer of the population that is repelled by the reality
of modern capitalism, but sees no basis for transforming society
in a progressive and humane fashion, and is generally hostile
to the only social force capable of carrying through such a change,
the working class.
The targets of this hostility toward modern society are often
those living in urban centers, who are viewed as a rapidly-multiplying
mass, threatening to consume the earth's resources. The logic
of this outlook pushes its proponents in the direction of extreme
right-wing and even neo-fascist elements. There is an ideological
link between the bleak pronouncements of Earth First!, Unabomber
Theodore Kaczynski's rambling attacks on technology and the paranoid
views of survivalist and Militia movements.
Earlier this year a controversy erupted in the Sierra Club,
one of the country's largest conservation groups, when a proposition
was put to a vote advocating a drastic reduction in US population
growth and curbs on immigration. Some of those involved in the
Sierra Club initiative had been active in promoting the passage
of Proposition 187, a 1994 ballot measure in California that denied
health, education and other public benefits to immigrants. The
proposition was ultimately defeated by a 60-40 margin. The Wilderness
Society, another conservation group, already has made reducing
immigration rates its official policy. Right-wing outfits like
The Federation for American Immigration Reform (FAIR) make an
open appeal to environmentalists.
Certain individuals are not shy about spelling out the logic
of their views. Dave Foreman, a founder of Earth First! and advocate
of curbs on immigration, is a prominent figure in these circles.
In the late 1980s, while famine stalked Ethiopia, he declared,
"The best thing would be to just let nature seek its own
balance." He wrote to one critic: "Call it fascist if
you like, but I am more interested in bears, rain forests, and
whales than in people."
In their neo-Malthusian attacks on "human civilization,"
Earth First! and ELF leave out one item, the present form
of social organization, capitalism, whose unplanned and profit-driven
character is primarily responsible for the massive damage that
has been done and the very real threat of environmental catastrophe.
These forces share basic assumptions with their "pro-business"
opponents who decry any environmental regulation as an unconscionable
attack on free enterprise and the rights of property-owners. Both
accept the sanctity of the market and the notion that economic
development can only be unplanned and destructive, with the environmentalists
arguing that the process must be halted and the anti-regulation
forces contending that the destruction is the inevitable price
of progress. Neither side in the debate can conceive of a civilization
planning out its development, taking into account both human needs
and the laws and limits of nature, in a rational fashion. For
that, a revolutionary, socialist vision is required.
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